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    <title>Qualla: Wesleydale Mission</title>
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    <description><![CDATA[New Zealand's first Wesleyan mission, founded in 1823 beside the Kaeo River and destroyed by warriors in 1827 -- a brief, desperate experiment in faith on a contested frontier.]]></description>
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    <itunes:summary><![CDATA[New Zealand's first Wesleyan mission, founded in 1823 beside the Kaeo River and destroyed by warriors in 1827 -- a brief, desperate experiment in faith on a contested frontier.]]></itunes:summary>
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      <title>Qualla: Wesleydale Mission</title>
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      <title>Wesleydale Mission: Introduction</title>
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      <description><![CDATA[Photo credit REV. WILLIAM MOISTER., Public domain. Nathaniel Turner returned to Wesleydale in October 1836, nine years after fleeing. At his feet lay a few broken bricks -- all that remained of the mission he had helped build, the school where he had preached to growing crowds, the house where his infant son Nathaniel Bailey had been born and died. The soil over the child's grave was sunken and disturbed. Someone had dug there. Turner had known hardship in New Zealand's Northland -- he had been struck unconscious by a chief, had evacuated his wife and children through hostile territory, had watched his life's work burn from a safe distance. But standing over that violated grave in 1836, he confronted what the word "destroyed" actually meant when applied to a place where people had lived and buried their dead.]]></description>
      <content:encoded><![CDATA[<p>Photo credit REV. WILLIAM MOISTER., Public domain. Nathaniel Turner returned to Wesleydale in October 1836, nine years after fleeing. At his feet lay a few broken bricks -- all that remained of the mission he had helped build, the school where he had preached to growing crowds, the house where his infant son Nathaniel Bailey had been born and died. The soil over the child's grave was sunken and disturbed. Someone had dug there. Turner had known hardship in New Zealand's Northland -- he had been struck unconscious by a chief, had evacuated his wife and children through hostile territory, had watched his life's work burn from a safe distance. But standing over that violated grave in 1836, he confronted what the word "destroyed" actually meant when applied to a place where people had lived and buried their dead.</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/wesleydale-mission/">Wesleydale Mission on Qualla</a></p><p><em>Image: REV. WILLIAM MOISTER. | Public domain</em></p>]]></content:encoded>
      <pubDate>Mon, 09 Mar 2026 00:00:00 GMT</pubDate>
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      <title>Wesleydale Mission: An Ailing Missionary&apos;s Dream</title>
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      <description><![CDATA[Photo credit Daniel Tyerman, Public domain. The idea for Wesleydale came from exhaustion. Samuel Leigh, a Wesleyan Missionary Society preacher working in New South Wales since 1815, was breaking down physically by 1818. His friend Samuel Marsden, the Anglican clergyman who had established New Zealand's first Christian miss...]]></description>
      <content:encoded><![CDATA[<p>Photo credit Daniel Tyerman, Public domain. The idea for Wesleydale came from exhaustion. Samuel Leigh, a Wesleyan Missionary Society preacher working in New South Wales since 1815, was breaking down physically by 1818. His friend Samuel Marsden, the Anglican clergyman who had established New Zealand's first Christian miss...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/wesleydale-mission/">Wesleydale Mission on Qualla</a></p><p><em>Image: Daniel Tyerman | Public domain</em></p>]]></content:encoded>
      <pubDate>Mon, 09 Mar 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>2</itunes:episode>
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      <title>Wesleydale Mission: A Hillside Beside the Kaeo</title>
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      <description><![CDATA[Photo credit Daniel Tyerman, Public domain. Leigh waited sixteen months at the Anglican station, learning Maori, until colleague William White arrived in May 1823. Together they spent a month searching for the right site -- by boat along the coast, on foot through the interior. On 11 June 1823 they chose a hillside twelve ...]]></description>
      <content:encoded><![CDATA[<p>Photo credit Daniel Tyerman, Public domain. Leigh waited sixteen months at the Anglican station, learning Maori, until colleague William White arrived in May 1823. Together they spent a month searching for the right site -- by boat along the coast, on foot through the interior. On 11 June 1823 they chose a hillside twelve ...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/wesleydale-mission/">Wesleydale Mission on Qualla</a></p><p><em>Image: Daniel Tyerman | Public domain</em></p>]]></content:encoded>
      <pubDate>Mon, 09 Mar 2026 00:00:00 GMT</pubDate>
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      <title>Wesleydale Mission: Growing Congregations, Growing Tension</title>
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      <description><![CDATA[Photo credit Daniel Tyerman, Public domain. For a time, the mission worked. By June 1824 the missionaries had built rough chapels in nearby villages -- the first Wesleyan churches in New Zealand. Turner preached to congregations that swelled past two hundred. Children attended school, up to twenty at a time. But Wesleydale...]]></description>
      <content:encoded><![CDATA[<p>Photo credit Daniel Tyerman, Public domain. For a time, the mission worked. By June 1824 the missionaries had built rough chapels in nearby villages -- the first Wesleyan churches in New Zealand. Turner preached to congregations that swelled past two hundred. Children attended school, up to twenty at a time. But Wesleydale...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/wesleydale-mission/">Wesleydale Mission on Qualla</a></p><p><em>Image: Daniel Tyerman | Public domain</em></p>]]></content:encoded>
      <pubDate>Mon, 09 Mar 2026 00:00:00 GMT</pubDate>
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      <title>Wesleydale Mission: Twenty Miles in January</title>
      <link>https://qualla.com/wesleydale-mission/</link>
      <description><![CDATA[Photo credit Rev. William Morley (1842-1926), Public domain. The force that ultimately destroyed Wesleydale was not hostility toward the missionaries but warfare between Maori peoples. Hongi Hika, the powerful Ngapuhi rangatira from Waimate -- 26 kilometres to the south -- moved into the Whangaroa region in 1826, asserting his father's ter...]]></description>
      <content:encoded><![CDATA[<p>Photo credit Rev. William Morley (1842-1926), Public domain. The force that ultimately destroyed Wesleydale was not hostility toward the missionaries but warfare between Maori peoples. Hongi Hika, the powerful Ngapuhi rangatira from Waimate -- 26 kilometres to the south -- moved into the Whangaroa region in 1826, asserting his father's ter...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/wesleydale-mission/">Wesleydale Mission on Qualla</a></p><p><em>Image: Rev. William Morley (1842-1926) | Public domain</em></p>]]></content:encoded>
      <pubDate>Mon, 09 Mar 2026 00:00:00 GMT</pubDate>
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      <title>Wesleydale Mission: What Remained</title>
      <link>https://qualla.com/wesleydale-mission/</link>
      <description><![CDATA[Photo credit Daniel Tyerman, Public domain. The failure of Wesleydale did not end Wesleyan ambitions in New Zealand. In 1828, Hobbs and Stack established the Mangungu Mission at Hokianga Harbour on the Northland peninsula's western coast -- a second attempt that succeeded where the first had not. The Turners were sent to T...]]></description>
      <content:encoded><![CDATA[<p>Photo credit Daniel Tyerman, Public domain. The failure of Wesleydale did not end Wesleyan ambitions in New Zealand. In 1828, Hobbs and Stack established the Mangungu Mission at Hokianga Harbour on the Northland peninsula's western coast -- a second attempt that succeeded where the first had not. The Turners were sent to T...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/wesleydale-mission/">Wesleydale Mission on Qualla</a></p><p><em>Image: Daniel Tyerman | Public domain</em></p>]]></content:encoded>
      <pubDate>Mon, 09 Mar 2026 00:00:00 GMT</pubDate>
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