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    <title>Qualla: Paakantyi</title>
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    <description><![CDATA[The river people of the Darling, the Baaka, whose language was called sleeping and is now being woken, and who in 2015 won legal recognition of country they never left.]]></description>
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    <copyright>© 2026 Bendyline</copyright>
    <lastBuildDate>Mon, 20 Jul 2026 10:21:28 GMT</lastBuildDate>
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    <itunes:summary><![CDATA[The river people of the Darling, the Baaka, whose language was called sleeping and is now being woken, and who in 2015 won legal recognition of country they never left.]]></itunes:summary>
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      <itunes:name>Qualla</itunes:name>
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      <title>Qualla: Paakantyi</title>
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      <title>Paakantyi: Introduction</title>
      <link>https://qualla.com/paakantyi/</link>
      <description><![CDATA[Photo credit EA Roberts, Public domain. Their name says exactly who they are. Paaka means river, and the suffix -ntyi means belonging to, so Paakantyi means, simply, the people who belong to the river. The river is the Darling, which the Paakantyi call the Baaka, and for thousands of years it has been the spine of their world, threading life through the brick-red sandhills and grey clay flats of Far West New South Wales. They are also known as the Barkindji or Barkandji, and they are not a people of the past tense. They are here, the river people still, and their story is one of holding on.]]></description>
      <content:encoded><![CDATA[<p>Photo credit EA Roberts, Public domain. Their name says exactly who they are. Paaka means river, and the suffix -ntyi means belonging to, so Paakantyi means, simply, the people who belong to the river. The river is the Darling, which the Paakantyi call the Baaka, and for thousands of years it has been the spine of their world, threading life through the brick-red sandhills and grey clay flats of Far West New South Wales. They are also known as the Barkindji or Barkandji, and they are not a people of the past tense. They are here, the river people still, and their story is one of holding on.</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/paakantyi/">Paakantyi on Qualla</a></p><p><em>Image: EA Roberts | Public domain</em></p>]]></content:encoded>
      <pubDate>Mon, 22 Jun 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>1</itunes:episode>
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      <title>Paakantyi: Belonging to the River</title>
      <link>https://qualla.com/paakantyi/</link>
      <description><![CDATA[Photo credit EA Roberts, Public domain. The Paakantyi homeland follows the Baaka from around Wilcannia downstream, reaching some twenty to thirty miles inland on either bank, and stretching out to the country around the Paroo River and Broken Hill. In their own language they call themselves wiimpatya. The land is gener...]]></description>
      <content:encoded><![CDATA[<p>Photo credit EA Roberts, Public domain. The Paakantyi homeland follows the Baaka from around Wilcannia downstream, reaching some twenty to thirty miles inland on either bank, and stretching out to the country around the Paroo River and Broken Hill. In their own language they call themselves wiimpatya. The land is gener...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/paakantyi/">Paakantyi on Qualla</a></p><p><em>Image: EA Roberts | Public domain</em></p>]]></content:encoded>
      <pubDate>Mon, 22 Jun 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>2</itunes:episode>
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      <title>Paakantyi: The Serpent in the Waterholes</title>
      <link>https://qualla.com/paakantyi/</link>
      <description><![CDATA[Photo credit EA Roberts, Public domain. In Paakantyi understanding, the river and its country were shaped by Ngatji, the Rainbow Serpent of the Dreaming. Ngatji is not a story finished long ago but a presence that endures, believed to travel underground from waterhole to waterhole, and not to be disturbed. When a sudde...]]></description>
      <content:encoded><![CDATA[<p>Photo credit EA Roberts, Public domain. In Paakantyi understanding, the river and its country were shaped by Ngatji, the Rainbow Serpent of the Dreaming. Ngatji is not a story finished long ago but a presence that endures, believed to travel underground from waterhole to waterhole, and not to be disturbed. When a sudde...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/paakantyi/">Paakantyi on Qualla</a></p><p><em>Image: EA Roberts | Public domain</em></p>]]></content:encoded>
      <pubDate>Mon, 22 Jun 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>3</itunes:episode>
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      <title>Paakantyi: When the River Was Taken</title>
      <link>https://qualla.com/paakantyi/</link>
      <description><![CDATA[Photo credit EA Roberts, Public domain. Colonisation came hard to the Baaka. Cattle and sheep stripped the banks, rabbits arrived in the 1890s, and drought and introduced fish damaged a river system that had sustained people for millennia. Disease cut through the communities; an epidemic around 1850 is remembered by el...]]></description>
      <content:encoded><![CDATA[<p>Photo credit EA Roberts, Public domain. Colonisation came hard to the Baaka. Cattle and sheep stripped the banks, rabbits arrived in the 1890s, and drought and introduced fish damaged a river system that had sustained people for millennia. Disease cut through the communities; an epidemic around 1850 is remembered by el...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/paakantyi/">Paakantyi on Qualla</a></p><p><em>Image: EA Roberts | Public domain</em></p>]]></content:encoded>
      <pubDate>Mon, 22 Jun 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>4</itunes:episode>
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      <title>Paakantyi: A Sleeping Language, Waking</title>
      <link>https://qualla.com/paakantyi/</link>
      <description><![CDATA[Photo credit EA Roberts, Public domain. By the mid-twentieth century outsiders were calling the Paakantyi a vanishing people, and their language was down to a handful of fluent speakers. But a language is not gone while anyone is willing to fight for it. Community members describe their tongue not as dead but as sleepi...]]></description>
      <content:encoded><![CDATA[<p>Photo credit EA Roberts, Public domain. By the mid-twentieth century outsiders were calling the Paakantyi a vanishing people, and their language was down to a handful of fluent speakers. But a language is not gone while anyone is willing to fight for it. Community members describe their tongue not as dead but as sleepi...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/paakantyi/">Paakantyi on Qualla</a></p><p><em>Image: EA Roberts | Public domain</em></p>]]></content:encoded>
      <pubDate>Mon, 22 Jun 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>5</itunes:episode>
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      <title>Paakantyi: Recognised at Last</title>
      <link>https://qualla.com/paakantyi/</link>
      <description><![CDATA[Photo credit EA Roberts, Public domain. The fight reached a milestone in court. The Barkindji first lodged their native title claim in 1997, gathering testimony from traditional owners alongside the work of anthropologists, historians and linguists. Eighteen years later, on 16 June 2015, Federal Court judge Jayne Jagot...]]></description>
      <content:encoded><![CDATA[<p>Photo credit EA Roberts, Public domain. The fight reached a milestone in court. The Barkindji first lodged their native title claim in 1997, gathering testimony from traditional owners alongside the work of anthropologists, historians and linguists. Eighteen years later, on 16 June 2015, Federal Court judge Jayne Jagot...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/paakantyi/">Paakantyi on Qualla</a></p><p><em>Image: EA Roberts | Public domain</em></p>]]></content:encoded>
      <pubDate>Mon, 22 Jun 2026 00:00:00 GMT</pubDate>
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      <itunes:duration>0:06</itunes:duration>
      <itunes:episode>6</itunes:episode>
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