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    <title>Qualla: Oneida Community</title>
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    <description><![CDATA[A 19th-century utopian commune in upstate New York that practiced free love, communal child-rearing, and selective breeding -- then dissolved into one of America's most famous silverware companies.]]></description>
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    <itunes:summary><![CDATA[A 19th-century utopian commune in upstate New York that practiced free love, communal child-rearing, and selective breeding -- then dissolved into one of America's most famous silverware companies.]]></itunes:summary>
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      <title>Qualla: Oneida Community</title>
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      <title>Oneida Community: Introduction</title>
      <link>https://qualla.com/oneida-community/</link>
      <description><![CDATA[Photo credit unknown    Uploaded by User:Epousesquecido (also w:User:Epousesquecido), Public domain. Charles Guiteau spent five years at the Oneida Community before leaving in frustration. He would later assassinate President James Garfield. It is a strange footnote to an already strange story -- a Christian commune in the rolling hills of central New York where 300 people shared property, work, and sexual partners under a system they called "Bible communism." Founded in 1848 by John Humphrey Noyes, the Oneida Community was one of the most radical social experiments in American history. When it finally collapsed in 1881, its members did what any good utopians would do: they formed a joint-stock corporation and started selling silverware.]]></description>
      <content:encoded><![CDATA[<p>Photo credit unknown    Uploaded by User:Epousesquecido (also w:User:Epousesquecido), Public domain. Charles Guiteau spent five years at the Oneida Community before leaving in frustration. He would later assassinate President James Garfield. It is a strange footnote to an already strange story -- a Christian commune in the rolling hills of central New York where 300 people shared property, work, and sexual partners under a system they called "Bible communism." Founded in 1848 by John Humphrey Noyes, the Oneida Community was one of the most radical social experiments in American history. When it finally collapsed in 1881, its members did what any good utopians would do: they formed a joint-stock corporation and started selling silverware.</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/oneida-community/">Oneida Community on Qualla</a></p><p><em>Image: unknown    Uploaded by User:Epousesquecido (also w:User:Epousesquecido) | Public domain</em></p>]]></content:encoded>
      <pubDate>Sun, 22 Feb 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>1</itunes:episode>
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      <title>Oneida Community: A Fugitive&apos;s Fresh Start</title>
      <link>https://qualla.com/oneida-community/</link>
      <description><![CDATA[Photo credit scanned by Dave Parker, Public domain. John Humphrey Noyes was a Yale-trained theologian with a conviction that would get him run out of Vermont: he believed Jesus had already returned in AD 70, and that perfection -- freedom from sin -- was achievable in the here and now. In Putney, Vermont, Noyes gathered followers ...]]></description>
      <content:encoded><![CDATA[<p>Photo credit scanned by Dave Parker, Public domain. John Humphrey Noyes was a Yale-trained theologian with a conviction that would get him run out of Vermont: he believed Jesus had already returned in AD 70, and that perfection -- freedom from sin -- was achievable in the here and now. In Putney, Vermont, Noyes gathered followers ...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/oneida-community/">Oneida Community on Qualla</a></p><p><em>Image: scanned by Dave Parker | Public domain</em></p>]]></content:encoded>
      <pubDate>Sun, 22 Feb 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>2</itunes:episode>
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      <title>Oneida Community: The Machinery of Utopia</title>
      <link>https://qualla.com/oneida-community/</link>
      <description><![CDATA[Photo credit scanned by Dave Parker, Public domain. For a community that never exceeded 300 souls, Oneida ran with remarkable bureaucratic precision: 27 standing committees and 48 administrative sections governed daily life. Members rotated through unskilled labor -- fieldwork, housekeeping, cooking -- while specialists held perma...]]></description>
      <content:encoded><![CDATA[<p>Photo credit scanned by Dave Parker, Public domain. For a community that never exceeded 300 souls, Oneida ran with remarkable bureaucratic precision: 27 standing committees and 48 administrative sections governed daily life. Members rotated through unskilled labor -- fieldwork, housekeeping, cooking -- while specialists held perma...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/oneida-community/">Oneida Community on Qualla</a></p><p><em>Image: scanned by Dave Parker | Public domain</em></p>]]></content:encoded>
      <pubDate>Sun, 22 Feb 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>3</itunes:episode>
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      <title>Oneida Community: Radical Arrangements</title>
      <link>https://qualla.com/oneida-community/</link>
      <description><![CDATA[Photo credit scanned by Dave Parker, Public domain. Oneida's sexual practices scandalized 19th-century America and fascinate historians to this day. Complex marriage meant no exclusive pairings; possessiveness was frowned upon. Noyes developed a system of "male continence" -- a form of birth control through coitus reservatus -- th...]]></description>
      <content:encoded><![CDATA[<p>Photo credit scanned by Dave Parker, Public domain. Oneida's sexual practices scandalized 19th-century America and fascinate historians to this day. Complex marriage meant no exclusive pairings; possessiveness was frowned upon. Noyes developed a system of "male continence" -- a form of birth control through coitus reservatus -- th...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/oneida-community/">Oneida Community on Qualla</a></p><p><em>Image: scanned by Dave Parker | Public domain</em></p>]]></content:encoded>
      <pubDate>Sun, 22 Feb 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>4</itunes:episode>
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      <title>Oneida Community: The Unraveling</title>
      <link>https://qualla.com/oneida-community/</link>
      <description><![CDATA[Photo credit scanned by Dave Parker, Public domain. The community's decline began when Noyes tried to pass leadership to his son Theodore, an agnostic who lacked his father's charisma. Internal factions emerged. Younger members, raised in the community, increasingly wanted traditional marriages. Professor John Mears of nearby Hami...]]></description>
      <content:encoded><![CDATA[<p>Photo credit scanned by Dave Parker, Public domain. The community's decline began when Noyes tried to pass leadership to his son Theodore, an agnostic who lacked his father's charisma. Internal factions emerged. Younger members, raised in the community, increasingly wanted traditional marriages. Professor John Mears of nearby Hami...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/oneida-community/">Oneida Community on Qualla</a></p><p><em>Image: scanned by Dave Parker | Public domain</em></p>]]></content:encoded>
      <pubDate>Sun, 22 Feb 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>5</itunes:episode>
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      <title>Oneida Community: From Commune to Corporation</title>
      <link>https://qualla.com/oneida-community/</link>
      <description><![CDATA[Photo credit Smith, D. E., fl. 1860-1890 -- Photographer, Public domain. In 1881, the community reorganized as Oneida Community Limited, a joint-stock company. The trap business was sold in 1912, silk in 1916, canning discontinued in 1915. What remained was silverware -- and it thrived. Oneida Limited became one of the world's largest cutlery producer...]]></description>
      <content:encoded><![CDATA[<p>Photo credit Smith, D. E., fl. 1860-1890 -- Photographer, Public domain. In 1881, the community reorganized as Oneida Community Limited, a joint-stock company. The trap business was sold in 1912, silk in 1916, canning discontinued in 1915. What remained was silverware -- and it thrived. Oneida Limited became one of the world's largest cutlery producer...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/oneida-community/">Oneida Community on Qualla</a></p><p><em>Image: Smith, D. E., fl. 1860-1890 -- Photographer | Public domain</em></p>]]></content:encoded>
      <pubDate>Sun, 22 Feb 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>6</itunes:episode>
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