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    <title>Qualla: Fort Sylvia</title>
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    <description><![CDATA[An ironwood fort on the Rajang River where a White Rajah once brokered peace between warring Borneo peoples, now a museum preserving Iban weaving, 20-million-year-old amber, and the complex legacy of Sarawak's colonial era.]]></description>
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    <itunes:summary><![CDATA[An ironwood fort on the Rajang River where a White Rajah once brokered peace between warring Borneo peoples, now a museum preserving Iban weaving, 20-million-year-old amber, and the complex legacy of Sarawak's colonial era.]]></itunes:summary>
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      <title>Qualla: Fort Sylvia</title>
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      <title>Fort Sylvia: Introduction</title>
      <link>https://qualla.com/fort-sylvia/</link>
      <description><![CDATA[The peace ceremony began with the killing of a pig. Its blood was sprinkled as Iban, Kayan, Kenyah, and Kajang leaders gathered inside a timber fort on the banks of the Rajang River, deep in the interior of Borneo. It was November 16, 1924, and Rajah Charles Vyner Brooke presided over the ritual that was supposed to end generations of conflict between the peoples of the upper Rajang basin. Ancient jars and gongs were presented to each tribal leader. A memorial stone was laid outside the walls. The fort that hosted this improbable gathering still stands in Kapit, Sarawak, though what it contains today would have astonished every person in that room.]]></description>
      <content:encoded><![CDATA[<p>The peace ceremony began with the killing of a pig. Its blood was sprinkled as Iban, Kayan, Kenyah, and Kajang leaders gathered inside a timber fort on the banks of the Rajang River, deep in the interior of Borneo. It was November 16, 1924, and Rajah Charles Vyner Brooke presided over the ritual that was supposed to end generations of conflict between the peoples of the upper Rajang basin. Ancient jars and gongs were presented to each tribal leader. A memorial stone was laid outside the walls. The fort that hosted this improbable gathering still stands in Kapit, Sarawak, though what it contains today would have astonished every person in that room.</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/fort-sylvia/">Fort Sylvia on Qualla</a></p>]]></content:encoded>
      <pubDate>Thu, 02 Apr 2026 00:00:00 GMT</pubDate>
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      <title>Fort Sylvia: Built from Ironwood, Born from Near-Drowning</title>
      <link>https://qualla.com/fort-sylvia/</link>
      <description><![CDATA[The fort's origins trace to a practical crisis. In the 1870s, Iban migration upriver along the Rajang was driving violent clashes with the Orang Ulu peoples who lived in the interior. Rajah Charles Brooke, the second of Sarawak's White Rajahs, built the original Baleh Fort at Nan...]]></description>
      <content:encoded><![CDATA[<p>The fort's origins trace to a practical crisis. In the 1870s, Iban migration upriver along the Rajang was driving violent clashes with the Orang Ulu peoples who lived in the interior. Rajah Charles Brooke, the second of Sarawak's White Rajahs, built the original Baleh Fort at Nan...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/fort-sylvia/">Fort Sylvia on Qualla</a></p>]]></content:encoded>
      <pubDate>Thu, 02 Apr 2026 00:00:00 GMT</pubDate>
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      <title>Fort Sylvia: A Ranee&apos;s Name, a Governor&apos;s Office</title>
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      <description><![CDATA[For 45 years the structure was simply called Kapit Fort. In 1925 it was renamed Fort Sylvia after Rani Sylvia Brooke, wife of the third and last White Rajah, Charles Vyner Brooke. The name stuck even as the fort's purpose shifted with the times. During the 1960s it housed the Dis...]]></description>
      <content:encoded><![CDATA[<p>For 45 years the structure was simply called Kapit Fort. In 1925 it was renamed Fort Sylvia after Rani Sylvia Brooke, wife of the third and last White Rajah, Charles Vyner Brooke. The name stuck even as the fort's purpose shifted with the times. During the 1960s it housed the Dis...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/fort-sylvia/">Fort Sylvia on Qualla</a></p>]]></content:encoded>
      <pubDate>Thu, 02 Apr 2026 00:00:00 GMT</pubDate>
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      <title>Fort Sylvia: Twenty Million Years in Amber</title>
      <link>https://qualla.com/fort-sylvia/</link>
      <description><![CDATA[The museum that now occupies Fort Sylvia is unexpectedly rich. Beyond the historical photographs of the 1924 peace ceremony and portraits of Iban, Orang Ulu, Malay, and Chinese community leaders, visitors find one of the more remarkable geological exhibits in Borneo. The Amber Ga...]]></description>
      <content:encoded><![CDATA[<p>The museum that now occupies Fort Sylvia is unexpectedly rich. Beyond the historical photographs of the 1924 peace ceremony and portraits of Iban, Orang Ulu, Malay, and Chinese community leaders, visitors find one of the more remarkable geological exhibits in Borneo. The Amber Ga...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/fort-sylvia/">Fort Sylvia on Qualla</a></p>]]></content:encoded>
      <pubDate>Thu, 02 Apr 2026 00:00:00 GMT</pubDate>
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      <title>Fort Sylvia: Threads of the Iban World</title>
      <link>https://qualla.com/fort-sylvia/</link>
      <description><![CDATA[Upstairs, the fort preserves something equally ancient in a different way. The Iban weaving gallery displays pieces of pua kumbu, the sacred ikat textiles that hold deep spiritual meaning in Iban culture. A silk piece entitled Kara Jangkit, woven by accomplished weaver Gading ak ...]]></description>
      <content:encoded><![CDATA[<p>Upstairs, the fort preserves something equally ancient in a different way. The Iban weaving gallery displays pieces of pua kumbu, the sacred ikat textiles that hold deep spiritual meaning in Iban culture. A silk piece entitled Kara Jangkit, woven by accomplished weaver Gading ak ...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/fort-sylvia/">Fort Sylvia on Qualla</a></p>]]></content:encoded>
      <pubDate>Thu, 02 Apr 2026 00:00:00 GMT</pubDate>
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