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    <title>Qualla: Baumberg</title>
    <link>https://qualla.com/baumberg</link>
    <description><![CDATA[A Rhine-bank village of fishermen and goat farmers became one of the Rhineland's most surprising experiments in Brutalist church architecture.]]></description>
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    <copyright>© 2026 Bendyline</copyright>
    <lastBuildDate>Mon, 20 Jul 2026 10:21:34 GMT</lastBuildDate>
    <itunes:author>Qualla</itunes:author>
    <itunes:summary><![CDATA[A Rhine-bank village of fishermen and goat farmers became one of the Rhineland's most surprising experiments in Brutalist church architecture.]]></itunes:summary>
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      <itunes:name>Qualla</itunes:name>
      <itunes:email>support@bendyline.com</itunes:email>
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      <title>Qualla: Baumberg</title>
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      <title>Baumberg: Introduction</title>
      <link>https://qualla.com/baumberg/</link>
      <description><![CDATA[Photo credit noebse, Public domain. Two thousand people walked back into Baumberg in 1946, picking through what the war had left of a village on the eastern bank of the Rhine. A century earlier, the same lanes had belonged to fishermen, goat farmers, and basket weavers — a place so rural and so Catholic that, at the turn of the twentieth century, ninety-eight of every hundred residents went to mass at St. Dionysius. Within two decades of the war's end, that village would multiply five-fold, swell to ten thousand by 1969, and acquire something almost no other Rhineland district can claim: a fortress of poured concrete erected as a Protestant church.]]></description>
      <content:encoded><![CDATA[<p>Photo credit noebse, Public domain. Two thousand people walked back into Baumberg in 1946, picking through what the war had left of a village on the eastern bank of the Rhine. A century earlier, the same lanes had belonged to fishermen, goat farmers, and basket weavers — a place so rural and so Catholic that, at the turn of the twentieth century, ninety-eight of every hundred residents went to mass at St. Dionysius. Within two decades of the war's end, that village would multiply five-fold, swell to ten thousand by 1969, and acquire something almost no other Rhineland district can claim: a fortress of poured concrete erected as a Protestant church.</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/baumberg/">Baumberg on Qualla</a></p><p><em>Image: noebse | Public domain</em></p>]]></content:encoded>
      <pubDate>Sat, 16 May 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>1</itunes:episode>
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      <title>Baumberg: The Concrete Peace</title>
      <link>https://qualla.com/baumberg/</link>
      <description><![CDATA[Photo credit noebse, CC BY-SA 2.5. Walter Maria Foerderer was a Swiss architect with strong ideas about what sacred space should feel like in the late twentieth century, and from 1968 to 1974 he turned those ideas loose on Baumberg. The result is the Friedenskirche — the Peace Church — an outstanding example of Br...]]></description>
      <content:encoded><![CDATA[<p>Photo credit noebse, CC BY-SA 2.5. Walter Maria Foerderer was a Swiss architect with strong ideas about what sacred space should feel like in the late twentieth century, and from 1968 to 1974 he turned those ideas loose on Baumberg. The result is the Friedenskirche — the Peace Church — an outstanding example of Br...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/baumberg/">Baumberg on Qualla</a></p><p><em>Image: noebse | CC BY-SA 2.5</em></p>]]></content:encoded>
      <pubDate>Sat, 16 May 2026 00:00:00 GMT</pubDate>
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      <itunes:duration>0:06</itunes:duration>
      <itunes:episode>2</itunes:episode>
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      <title>Baumberg: Almost Düsseldorf</title>
      <link>https://qualla.com/baumberg/</link>
      <description><![CDATA[Photo credit noebse, Public domain. For roughly eighteen months from the end of 1974, Baumberg and the rest of Monheim found themselves absorbed into Düsseldorf, swept up by the North Rhine-Westphalian municipal reform that redrew the map of the region. The resolution against Monheim's incorporation was repealed in...]]></description>
      <content:encoded><![CDATA[<p>Photo credit noebse, Public domain. For roughly eighteen months from the end of 1974, Baumberg and the rest of Monheim found themselves absorbed into Düsseldorf, swept up by the North Rhine-Westphalian municipal reform that redrew the map of the region. The resolution against Monheim's incorporation was repealed in...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/baumberg/">Baumberg on Qualla</a></p><p><em>Image: noebse | Public domain</em></p>]]></content:encoded>
      <pubDate>Sat, 16 May 2026 00:00:00 GMT</pubDate>
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      <itunes:duration>0:06</itunes:duration>
      <itunes:episode>3</itunes:episode>
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      <title>Baumberg: The Austrian Quarter</title>
      <link>https://qualla.com/baumberg/</link>
      <description><![CDATA[Photo credit noebse, Public domain. In the eastern part of the district stands a curiosity called the Österreich-Viertel — the Austrian Quarter — a planned neighborhood of apartment blocks and terraced houses laid out from the late 1970s into the 1990s. The streets carry Austrian names, an act of municipal whimsy t...]]></description>
      <content:encoded><![CDATA[<p>Photo credit noebse, Public domain. In the eastern part of the district stands a curiosity called the Österreich-Viertel — the Austrian Quarter — a planned neighborhood of apartment blocks and terraced houses laid out from the late 1970s into the 1990s. The streets carry Austrian names, an act of municipal whimsy t...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/baumberg/">Baumberg on Qualla</a></p><p><em>Image: noebse | Public domain</em></p>]]></content:encoded>
      <pubDate>Sat, 16 May 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>4</itunes:episode>
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      <title>Baumberg: Carnival on the Rhine</title>
      <link>https://qualla.com/baumberg/</link>
      <description><![CDATA[Photo credit RalfJaeger, CC BY-SA 4.0. The carnival club calls itself the 1. Baumberger Hippegarde 1998, a name that nods to those long-gone goats — a Westdeutsche Zeitung article once chronicled the four hundred of them that grazed the village in the nineteenth century. On the day before Rosenmontag each year, the Ve...]]></description>
      <content:encoded><![CDATA[<p>Photo credit RalfJaeger, CC BY-SA 4.0. The carnival club calls itself the 1. Baumberger Hippegarde 1998, a name that nods to those long-gone goats — a Westdeutsche Zeitung article once chronicled the four hundred of them that grazed the village in the nineteenth century. On the day before Rosenmontag each year, the Ve...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/baumberg/">Baumberg on Qualla</a></p><p><em>Image: RalfJaeger | CC BY-SA 4.0</em></p>]]></content:encoded>
      <pubDate>Sat, 16 May 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>5</itunes:episode>
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